News from Nowhere (or An Epoch of Rest) | |
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Author(s) | William Morris |
Country | United Kingdom |
Language | English |
Genre(s) | Novel |
Publisher | NA |
Publication date | 1890 |
Media type | Print (Hardback, Paperback) |
Pages | 185 |
ISBN | NA |
News from Nowhere (1890) is a classic work combining utopian socialism and soft science fiction written by the artist, designer and socialist pioneer William Morris. In the book, the narrator, William Guest, falls asleep after returning from a meeting of the Socialist League and awakes to find himself in a future society based on common ownership and democratic control of the means of production. In this society there is no private property, no big cities, no authority, no monetary system, no divorce, no courts, no prisons, and no class systems. This agrarian society functions simply because the people find pleasure in nature, and therefore they find pleasure in their work.
The book explores a number of aspects of this society, including its organisation and the relationships which it engenders between people. Morris cleverly fuses Marxism and the romance tradition when he presents himself as an enchanted figure in a time and place different from Victorian England. As Morris the romance character, quests for love and fellowship-and through them for a reborn self, he encounters romance archetypes in Marxist guises. Old Hammond is both the communist educator who teaches Morris the new world and the wise old man of romance. Dick and Clara are good comrades and the married lovers who aid Morris in his wanderings. The journey on the Thames is both a voyage through society transformed by revolution and a quest for happiness. The quests goal, met and found though only transiently, is Ellen, the symbol of the reborn age and the bride the alien cannot win. Ellen herself is a multidimensional figure; a working class woman emancipated under socialism, she is also a benign nature spirit as well as the soul in the form of a woman.[1] The book offers Morris' answers to a number of frequent objections to socialism, and underlines his belief that socialism will entail not only the abolishment of private property but also of the divisions between art, life, and work.
In the novel, Morris tackles one of the most common criticisms of socialism; the supposed lack of incentive to work in a communistic society. Morris' response is that all work should be creative and pleasurable. This differs from the majority of Socialist thinkers, who tend to assume that while work is a necessary evil, a well-planned equal society can reduce the amount of work needed to be done by each worker. News From Nowhere was written as a Libertarian socialist response to an earlier book called Looking Backward, a book that epitomizes a kind of State-Socialism that Morris abhorred.
News From Nowhere was first published in serial form in the Commonweal journal beginning on January 11, 1890.
Contents |
Morris reviewed the novel Looking Backward in the Commonweal on June 21, 1889. In his review, Morris objects to Bellamy’s portrayal of his imagined society as an authority for what socialists believe. Morris writes, 'In short a machine life is the best which Mr. Bellamy can imagine for us on all sides; it is not to be wondered at then that this, his only idea for making labor tolerable is to decrease the amount of it by means of fresh and ever fresh developments of machinery… I believe that this will always be so, and the multiplication of machinery will just multiply machinery; I believe that the ideal of the future does not point to the lessening of men’s energy by the reduction of labor to a minimum, but rather the reduction of pain in labor to a minimum, so small that it will cease to be pain; a dream to humanity which can only be dreamed of till men are even more completely equal than Mr. Bellamy’s utopia would allow them to be, but which will most assuredly come about when men are really equal in condition.' [2]
Morris’s basic antipathy with Bellamy arose chiefly from his disagreement with Bellamy’s social values and aesthetic convictions. While Bellamy favored the urban, Morris favored the pastoral; while Bellamy lauded the Industrial Revolution and the power of the machine, Morris yearned for the restoration of an organic way of life which utilized machines only to alleviate the burdens which humans might find irksome; while Bellamy sought salvation through an omnipotent state, Morris wished to for a time when it would have withered away.[1]
In News From Nowhere Morris describes women in the society as ‘respected as a child bearer and rearer of children desired as a woman, loved as a companion, un-anxious for the future of her children’ and hence possessed of an enhanced ‘instinct for maternity’. The sexual division of labor remains intact. Women are not exclusively confined to domestic labor, although the range of work they undertake is narrower than that of man; but domestic labor is seen as something for which women are particularly fitted.[3] Moreover, ‘The men have no longer any opportunity of tyrannizing over the women, or the women over the men; both of those took place in old times. The women do what they can do best and what they like best, and the men are neither jealous nor injured by it.’[4] The practice of women waiting on men at meals is justified on the grounds that, ‘It is a great pleasure to a clever woman to manage a house skillfully, and to do so that all house-mates about her look pleased and are grateful to her. And then you know everybody likes to be ordered about by a pretty woman…’[5]
Morris presents us with a society in which women are free from the oppression of men; yet domestic work, though it is respected, remains gender specific.
Morris offers a Marxian view of marriage and divorce. Dick and Clara were once married with two children. Then Clara ‘got it in her head she was in love with someone else,’ so she left Dick only to reconcile with him again.[6] Old Hammond informs the reader that there are no courts in Nowhere, no divorce in Nowhere, and furthermore no contractual marriage in Nowhere. When dealing with marriage and divorce Old Hammond explains, ‘You must understand once for all that we have changed these matters; or rather that our way of looking at them has changed…We do not deceive ourselves, indeed, or believe that we can get rid of all the trouble that besets the sexes… but we are not so mad as to pile up degradation on that unhappiness by engaging in sordid squabbles about livelihood and position, and the power of tyrannizing over the children who have been the result of love or lust.'[4] In Nowhere people live in groups of various sizes, as they please, and the nuclear family is not necessary.
Concerning marriage, the people of Nowhere practice monogamy but are free to pursue romantic love because they are not bound by a contractual marriage.
Early in the novel we learn that though the people of Nowhere are learned there is no formal schooling for children. Although Oxford still exists as a place to study the ‘Art of Knowledge’, we learn that people are free to choose their own form of education. As for educating children, we learn that children in Nowhere ‘often make up parties, and come to play in the woods for weeks together in the summer time, living in tents, as you see. We rather encourage them to do it; they learn to do things for themselves, and get to know the wild creatures; and you see the less they stew inside houses the better for them.’[4]
Here Morris breaks away from the traditional institutions of 19th century England. Learning through nature is the best suited lifestyle for this agrarian society.
News from Nowhere is a utopian representation of Morris’ vision of an ideal society. This Utopia, an imagined society a literal Nowhere is idyllic because the people in it are free from the burdens of industrialization and therefore they find harmony in a lifestyle that coexists with the natural world. In a lecture “How We Live and How We Might Live” 1884, Morris gives his opinions about an ideal existence. This opinion is the bedrock for the novel. Morris writes, 'Before I leave this matter of the surroundings of life, I wish to meet a possible objection. I have spoken of machinery being used freely for releasing people from the more mechanical and repulsive part of necessary labour; it is the allowing of machines to be our masters and not our servants that so injures the beauty of life nowadays. And, again, that leads me to my last claim, which is that the material surroundings of my life should be pleasant, generous, and beautiful; that I know is a large claim, but this I will say about it, that if it cannot be satisfied, if every civilized community cannot provide such surroundings for all its members, I do not want the world to go on.'[7]
The title News from Nowhere has inspired many enterprises, including a political bookstore in Liverpool[1], a theatre company [2] and a track on Dig, Lazarus, Dig!!! by Nick Cave and the Bad Seeds. A short film of the same name described a fiction trip by Morris up the River Thames exploring ideas of aesthetic and socialism.[3] An underground newspaper at Northern Illinois University in Dekalb, IL in the late sixties early seventies. A contemporary art exhibition at the Lucy Mackintosh Gallery in Lausanne, Switzerland, with six British artists: Michael Ashcroft, Juan Bolivar, Andrew Grassie, Justin Hibbs, Alistair Hudson, and Peter Liversidge during April-May 2005 [4].
Socialist folk singer Leon Rosselson tribute to Morris, "Bringing the News from Nowhere," is the eponymous song of his 1986 album and is also the title of his 1993 songbook.
News From Nowhere was an influencing factor in historian G. D. H. Cole's conversion to socialism.[8]
The book News from Gardenia by Robert Llewellyn was influenced by this book.